Tag Archives: Newark Museum

VICTOR EKPUK in The Memphis Daily News

14 Mar

African Art Begins Transition at Brooks Museum

By Bill Dries

For many visitors to the Memphis Brooks Museum of Art, the museum’s African art collection has been a modest display of traditional African art symbolized by a grouping of large masks on a plain wall.

Victor Ekpuk is creating a 58-foot-long mural at the Memphis Brooks Museum of Art over the next two weeks as the centerpiece of a newly configured African arts exhibit area. 

(Daily News/Andrew J. Breig)

That began to change this week with the creation of a 58-foot-long mural by Nigerian-American artist Victor Ekpuk on the once-unadorned wall.

When Ekpuk completes the mural in about two weeks, the rest of the African art area will be on its way to a much different look as well.

“We’re trying to help people understand that art in Africa – while there is this long tradition of it, there are also many contemporary artists who are part of the international art scene,” said Marina Pacini, the Brooks’ chief curator. “They are making work that may reference traditional African art but that has a contemporary life of its own that is not necessarily part of its trajectory.”

Ekpuk worked on the intricate blend of African art imagery and Memphis themes with a pair of headphones on Wednesday morning. As he worked, he was listening to the music of Ali Farka Toure, the late Malian singer and musician known for his work at the intersection of traditional Malian music and North American blues.

Ekpuk is expecting more company Saturday as those coming to the museum’s Chalkfest also will be coming inside the museum to get a look at the work in progress. Ekpuk, too, works in chalk and pastels.

His work is called “Drawing Memory” and is part of a series of works he’s done in different places.

“The whole idea of memory – my notion of memory – is that it’s a very ephemeral condition, a human condition,” said Ekpuk, who uses chalk with the idea that it will all be wiped away at some point. “It continues to change and to be affected by circumstances.”

The mural for the Brooks is somewhere between ephemeral and permanent, with about a five-year life.

“It’s not completely ephemeral,” Ekpuk said with a chuckle against a backdrop of symbols and words on a white surface – some mysterious, some familiar, depending on who is taking in the still-forming piece.

And there is Ekpuk’s perspective.

“I was born in Nigeria; I’m an American citizen,” he said. “My memories of where I was born and where I am now is all in flux. It’s affected by circumstances. I decided to make this work to portray the essence of Memphis as I see it being here and through historical context.”

So amidst the imagery you will see the words “I Am a Man,” but “I Am” is separated from the rest of the slogan from the 1968 sanitation workers strike. And “I Am” is a phrase that appears in Ekpuk’s earlier works with specific glyphs. Dots on the Memphis mural might be cotton, and multicolored waves at the bottom might symbolize a river. There could be the body of a guitar in the center.

Ekpuk doesn’t interpret anything in talking about his work. And he cautions against picking out phrases or symbols. In his works, drawing becomes writing and writing becomes drawing. He refers to his drawing as an “independent genre” as opposed to a support for painting. Ekpuk is also a painter.

“My work is generally inspired by African aesthetics,” he said. “That means that I study some of the objects that will be here and the whole aesthetic of what you will be seeing in the African gallery. I study the form … and I reimagine them my own way in my drawings.”

Those items will not necessarily be the same ones museum patrons have seen in the past.

The museum is working with Christa Clarke, the senior curator of Arts of Africa at the Newark Museum in New Jersey.

“They have a vast collection of superb African objects,” Pacini said of the Newark Museum. “She’s going to assemble a small exhibition for us from their collection using a few objects from our collection.”

Some of Ekpuk’s works are in the Newark Museum as well as the Smithsonian National Museum of African Art and The World Bank.

His Memphis mural will stand as the centerpiece for an effort that has an ambitious goal in limited space and limited items. While Ekpuk is thinking about the items to come as he creates the mural, the items the museum is considering for the space are being selected with his style and imagery in mind.

“How do you in a small space like this convey African art?” Pacini asked. “You can’t. It’s a large continent with many countries and many different styles. He’s going to produce something that asks some meaningful questions about bigger pictures that apply across the continent to give people ways to think about African art.”

Click this link to view available artwork by VICTOR EKPUK:

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VICTOR EKPUK’s Manuscript Series in the permanent collection of the Newark Museum

10 Sep

ekpku should the moon meet us apart

 

“Should the Moon Meet Us Apart, May the Sun Find Us Together”, 2000.

Acrylic and copper wire on prayer boards.

Gift of Prof. Simon Ottenberg to the permanent collection of Newark Museum.

 

About The Manuscript Series:

My continuous search for indigenous codes and forms to tell visual stories led me to the discovery of Islamic prayer boards (walaha). The first idea to use walaha as an art medium first struck me in 1995, at a market in Jos, Nigeria, where I saw unused boards on display for sale.

I was attracted to their unique shapes, I was also fascinated by the ingenuity of African aesthetics and how it added meaning to Arabic scripts; I began to see how these boards could tell other stories and bear other meanings. My vision of the potential of the board as a bearer of two important elements of African spirituality and literacy was so strong that, I could not get it out of my head until it was realized. Works in this series are called “Manuscript Series”

“Manuscript Series”, though executed on walaha do not make statements about Islam; rather they are an intercultural marriage of form and script. Instead of Arabic scripts, I employ Nsibidi signs and my own script-like drawings to make compositions with themes that center  on the human conditions of joy, pain and hope.

I try to manipulate the materials so the mystical essence of the board and that of Nsibidi signs are retained. The goal being to create contemporary sacred tablets whose verses tell our stories, hold our prayers and perhaps provide healing and inspiration to us.

-Victor Ekpuk

Visit Morton Fine Art for available artworks by VICTOR EKPUK.

http://www.mortonfineart.com

Morton Fine Art, 1781 Florida Ave NW, Washington, DC 20009

(202) 628-2787

mortonfineart@gmail.com

 

VICTOR EKPUK solo “Hip Sistas in Flux : The Visual-Lingual Braid” at Morton Fine Art

16 Apr
Hip Sistas in Flux: The Visual-Lingual Braid
A solo exhibition of new artworks by VICTOR EKPUK
Friday, May 1st- May 21st, 2015

OPENING DAY RECEPTION 
Friday, May 1st, 6pm-8pm
The artist will be in attendance.

Asian Uboikpa (Hip Sista) Series #10, 2015, acrylic on canvas, 60″x48″
EXHIBITION LOCATION

Morton Fine Art (MFA)
1781 Florida Ave NW (at 18th & U Sts)
Washington, DC 20009

HOURS

Tuesday – Saturday 11am – 6pm
Sunday 12pm-5pm
Victor Ekpuk has a concurrent museum solo exhibition titled
Auto-Graphics : Works by Victor Ekpuk running from April 18th – August 2nd, 2015 at the Hood Museum of Art in Hanover, NH. 
 
Hood Museum of Art
Dartmouth College
Hanover, NH 03755
About VICTOR EKPUK

The central theme of Ekpuk’s work is the exploration of the relationships, challenges and responses to changes that characterize the human condition. Of particular interest to his artwork is Nsibidi, an indigenous African system of writing that employs graphic signs, and codes to convey concepts. Inspired by this ancient writings, forms in his works are reduced to basic essence resulting in new symbols or codes in script-like drawings that are used to express contemporary experiences. When combined with Nsibidi signs, these “scripts” also provide the background narrative to his compositions. Most often these narratives are better perceived when they are felt rather than read literally.

 

Victor Ekpuk’s artwork can be found in the permanent collections of the following noteworthy institutions:

Smithsonian Institution Nation Museum of African Art, Washington DC

The Hood Museum, Dartmouth College, Hanover, NH

Newark Museum, New Jersey

The World Bank, Washington DC

University of Maryland University College Art Collection

The US Department of State

 

 
About Hip Sistas in Flux: The Visual-Lingual Braid

Asian Uboikpa (Hip Sista) series is an engagement of the aesthetics of women of African descent. This series of paintings and drawings started as exploration of the art of hairstyles and body markings: a form of self-expression among young women of southeastern Nigeria. It has expanded to acknowledge similar attitude towards body image and self-expression among young black women in the Diaspora. Asian Uboikpa in Ibibio language references proud young women or virgins, while Hip Sista is an African American idiom used to describe a highly fashionable woman.

Perhaps this attitude of proudly inviting a public gaze by being hip through changing one’s body image with elaborate hairstyles and body adornments is no coincidence. Through genetic memory, these African cultural practices continue to find expression among women of the African Diaspora.

The perpetual flux of the old and the contemporary, of Africa and the Diaspora and the persistence of cultural memory are the main considerations in these works.

-Victor Ekpuk
About Morton Fine Art
Founded as an innovative solution to the changing contemporary art market, Morton Fine Art (MFA) is a fine art gallery and curatorial group that collaborates with art collectors and visual artists to inspire fresh ways of acquiring contemporary art. Firmly committed to the belief that anyone can become an art collector, MFA’s mission is to provide accessibility to museum-quality contemporary art through a combination of innovative exhibitions and a new generation of art services.

Nigerian artist VICTOR EKPUK’s solo “Reminiscences & Current Muses” opens at Morton Fine Art in DC

13 Sep
REMINISCENCES & CURRENT MUSINGS
A solo exhibition of artwork by VICTOR EKPUK, featuring a rare collection of his artwork from 1996-2013
September 13th, 2013 – October 8th, 2013
OPENING RECEPTION
Friday, September 13th, 6-8pm
The artist will be in attendance.
ARTIST TALK
Saturday, September 28th, 4-6pm
Victor Ekpuk, Vigilante 2, 2012, ink and collage on paper, 48"x36"

Victor Ekpuk, Vigilante 2, 2012, ink and collage on paper, 48″x36″

EXHIBITION LOCATION
Morton Fine Art (MFA)
1781 Florida Ave NW (at 18th & U Sts)
Washington, DC 20009
HOURS
Tuesday – Saturday 11am – 6pm
Sunday 12pm-5pm
Select excerpts from the essay of Ugochukwu-Smooth C. Nzewi, PhD, 
Curator of African Art, The Hood Museum of Art on Victor Ekpuk’s Reminiscences & Current Musings: 
 “Victor Ekpuk’s creative process involves moments of quietude in which he digs studiously into his memory bank for visual clarity. The quiet search for acuity, very revealing of the artist’s interest in human experiences, frames Reminiscences and Recent Musings. In a way, this solo effort is a retrospective because it draws from several bodies of work produced by the artist between 1996 and 2013. These 20 works represent the artist’s meditations on his social experiences, drawing from Nigeria and the United States, his country of birth and residency respectively, and as with most contemporary artists, other worlds that he has experienced in the course of several international artists residencies in the last few years.
…Using invented scripts and imageries that evolved from the cryptic nsibidi writing system that is autochthonous to eastern Nigeria, Ekpuk translates the human experience both transparently and symbolically. It is no secret that the nsibidi ideographic forms now function as a conceptual backdrop for him. Earlier on, he drew extensively from the writing system, as is evident in the paintings: The Three Wise Men (triptych, acrylic on panel, 1996), Heaven’s Gate (acrylic on prayer board, 2000), and Idaresit (acrylic on canvas, 2004). At that point, Ekpuk was more interested in aesthetic memory, the idea that one can subject a common cultural wellspring to formal analysis in order to create new aesthetic possibilities. Except one that has some familiarity with the nsibidi form, the three works are open to multiple interpretations. They present what the art historian Chike Aniakor calls the “veiling of message [as being] the fortress of the artistic impulse.”[i] The works may have specific messages, but they are not directly accessible and require the artist’s intervention in order to unlock them.
Ekpuk has however become adept at inventing his own scripts, which may appear weighty in appearance, but are unburdened with fixed meaning. Unlike the nsibidi ideograms, Ekpuk’s inventions bear no deep secrets. Instead, they are outlets through which he articulates his perception of the world around him. In the artist’s oeuvre, his scripts recur in the form of dots, scrawls, contrived signs that are sometimes borrowed from pop culture, and few nsibidi signs which he employs more for their aesthetic value than for their significance. In 2006, Ekpuk had shifted his interest to drawing as his main channel of expression at the expense of painting in order to explore more rigorously the aesthetics of graphic signs as abstract forms. Altogether his invented scripts provide insights into a world of the artist’s making, a world that straddles the experienced and the imagined.
…In all, the works are several bodies of interconnected ideas that fit perfectly into an overarching artistic vision, from nearly two decades. They represent Ekpuk’s attempt to translate his experiences and the larger human experience, bearing the burden of contemplation, history, and contemporaneity.”
 
Ugochukwu-Smooth C. Nzewi, PhD
Curator of African Art,
The Hood Museum of Art,
Dartmouth College, New Hampshire

[i] Chika Aniakor, “AKA: The Conquests of An Artistic Vision,” AKA 89 [4thannual exhibition catalogue] (Enugu: AKA, 1989), 8.
Victor Ekpuk, Idaresit (Joyful Heart), 2004, acrylic on canvas, 48"x24"

Victor Ekpuk, Idaresit (Joyful Heart), 2004, acrylic on canvas, 48″x24″

About VICTOR EKPUK: 
 
VICTOR EKPUK’s art began as an exploration of
nsibidi “traditional” graphics and writing systems in Nigeria, and has since evolved to embrace a wider spectrum of meaning that is rooted in African and global contemporary art discourses.  His artwork is in the permanent collection of Smithsonian Institution National Museum of African Art, Newark Museum, The World Bank, and University of Maryland University College Art.
The central theme of Ekpuk’s work is the exploration of relationships, challenges, and responses to changes that characterize the contemporary human condition.  Of particular interest to his oevre is nsibidi, an indigenous African system of writing that employs graphic signs and codes to convey concepts. Inspired by these ancient writings, the forms in his works are reduced to a basic essence resulting in new symbols or codes in script-like drawings.

Get to know Nigerian-born artist OSI AUDU

22 Jan
“The dualism of the tangible and intangible is an area of focus in my work…I find scientific, philosophical, and cultural concepts about the nature of consciousness, and the mind/body relation very fascinating. For example, the Yoruba people of Western Nigeria, believe that consciousness, referred to as the head, has both a physical dimension called the outer head, and a spiritual one, the inner head, and that it originates from a place referred to as eternity. It is the visual implications of some of these concepts that I explore in my work.

In my diptych paintings made with acrylic, wool, and graphite on canvas, I use abstract geometric forms that evoke the human head to present the sheer beauty of color and texture in a way that can be viscerally felt, as well as responded to psycho-physiologically by the eyes; and invite viewers to consider the process of visual perception:

If the viewer stares fixedly at the center of the painted panel on the left for about ten seconds, and then transfers gaze to the center of the drawn panel on the right, an after-image will appear in the complementary colors.

OSI AUDU, Figure I_Outer and Inner Self, Green and Blue, 2012, acrylic,wool and graphite on canvas, Diptych, each panel 24x24 ins

OSI AUDU, Figure I_Outer and Inner Self, Green and Blue, 2012, acrylic,wool and graphite on canvas, Diptych, each panel 24×24 ins

 

My graphite and black pastel drawings titled self-portrait and sequentially numbered, in which I explore the chromatic, light absorbing and reflecting qualities of both mediums, are more about the portrait of the self – that intangible essence of being, and the head as a container of memory, dreams, ideas, and aspirations. ”

-Osi Audu

 OSI AUDU, Self-Portrait I, 2012, graphite and pastel on paper, 23 x 30 ins

OSI AUDU, Self-Portrait I, 2012, graphite and pastel on paper, 23 x 30 ins

PUBLIC COLLECTIONS

Newark Museum

The British Museum

The Horniman Museum

The National Museum of African Art, Smithsonian Institution, Washington DC, USA

Wellcome Trust London

National Gallery, Lagos

Nigerian High Commission, London

Iwalewa-Haus, Universitat Bayreuth, Germany

Schmidtbank, Bayreuth, Germany

Addax and Oryx Group, Switzerland

Swiss Embassy, Lagos