Artist ROSEMARY FEIT COVEY is featured in the upcoming print and online editions of the Winter 2018 issue of the James Renwick Alliance Craft Quarterly. You can get a sneak peek below. To see available work by Rosemary, please visit our website or stop in and see us at the gallery!
We are thrilled to share news that Houston, TX based artist Nathaniel Donnett has been featured in this month’s Art & Culture Magazine Houston in regards to his current solo exhibition ‘In One Form or Another; Verse One’ on view at Houston’s Art League through January 20th. This exhibition is funded by grants from the City of Houston through Houston Arts Alliance.
“HOUSTON—For Nathaniel Donnett, whose work finds expression in a wide range of modes, the studio has a way of expanding beyond the walls of his art-making space into the larger world. For In One Form or Another; Verse One, his exhibition at Houston’s Art League on view through Jan. 20, Donnett is tying his own work to a long history of vibrant protest movements created by African Americans, while slyly referencing geometric abstraction.” ~ Arts & Culture Magazine
In other exciting news The Ulrich Museum in Witchita, Kansas has acquired an original work by Donnett for their collection titled ‘Leonora Draper’. The piece, pictured above, incorporates human and synthetic hair, and graphite on paper!
You can find images of available work by Nathaniel Donnett on our website, and please contact the gallery for any additional details or inquiries!
Washington DC based Nigerian artist VICTOR EKPUK recently completed a mural, Divinity, for the North Carolina Museum of Art in Raleigh, NC. It was part of their newly opened African art galleries. You can see a time-lapse of him creating the mural above.
To see more available works by VICTOR EKPUK, please visit his page on our website HERE or contact the gallery.
Below, you can find an article written about his installation in the Indy Week:
Victor Ekpuk’s new mural at NCMA was commissioned to augment the museum’s expanded African art gallery.
Ekpuk’s work covers a thirty-by-eighteen-foot wall in one of NCMA’s new African art galleries, which have been expanded in the museum’s East Building to include works from across the continent spanning sixteen centuries. Opening to the public by the end of June, the galleries will almost double the number of African works on display, including never-before-seen textiles and works on paper in light-controlled areas.
El Anatsui‘s “Lines that Link Humanity,” a quilt-like sculpture of aluminum and copper wire, hangs on a wall adjacent to Ekpuk’s work. Valises opposite the mural contain objects including a Yoruba divination board and ornately carved totems. Approaching this commission with no preconceived composition, Ekpuk sat in the space for a day considering the neighboring works before he pulled out his iPad to begin sketching.
“It’s more about the aura of the objects that were pulling me as I got closer to some of them,” Ekpuk says. “Some of them I’m familiar with. Some of them not so much. The power and aura of the objects themselves created an atmosphere where I felt a sense of divinity.”
Rendered in white chalk on a black wall, Ekpuk’s composition forms an abstracted figure wrapping long arms around the perimeter. Hundreds of signs and symbols are densely packed within the arms, which are themselves filled with little circles. The large figure has a placid, stylized face at the top, and its distended arms terminate in huge hands that gather the chaos of the symbols together.
The mural has a presence and an intricate density comparable to that of Anatsui’s sculpture. Ekpuk counts Anatsui as an elder, and they’ve shown together in a 1994 group exhibit in Lagos. Ekpuk was one of five up-and-coming Nigerian artists paired with a trio of established African artists.
The Yoruba divination board, however, inspired the mural’s form. Ekpuk talks about how a diviner shakes objects in the tray-like board in order to answer questions or make predictions by interpreting their proximities. Instead of objects, Ekpuk fills his mural with symbols that draw upon nsibidi, a Nigerian system of ideograms. But the symbols are so crowded and intertwined that any attempted reading will be foiled. It’s hard to focus on one sign to see what it might refer to or depict. Instead, one’s vision darts around and takes in the overall density.
“I know it teases your brain to think that you could read it,” Ekpuk laughs, “but it’s not writing that tells you A or B or C. I never try to analyze them or say that they are any one particular thing. I open it up so that people can just see what they see in it.” Echoing this semiotic openness, Ekpuk deflects talk of any overt political message in the work. But neither is it apolitical.
“I walked into the space and, initially, I thought, Let’s not just do another social-political thing. At the same time, I’ve found that art is always politics. Sometimes I don’t think about politics, but once I start making art, this feeling starts coming out in the work. After I made this, I thought, Oh, I’m actually responding to this siege that I feel right now in the political climate in America.'”
Ekpuk describes the composition as a divine embrace, but the arms could be read as a crowded space of containment, like a refugee camp or border wall. The empty zeros might exude the banal homogeneity of power.
Ekpuk won’t say it’s a wrong reading, just that he sees something different. He’s inclined to cede the artist’s intention by making a willfully undetermined work. He’s leaning toward leaving the mural untitled so that a visitor can react to what it is rather than what it means. [Editor’s note: Ekpuk ultimately decided to title the work “Divinity.”]
“It forces you to abandon what you know and have an opportunity to be aware of something else,” he says. “Not everything has to be explained. If you want to bring what you know, then you’re just going to hit the wall. Perhaps it’s sort of a comfort work, rather than an angry work. It’s a reminder that, whether we believe in it or not, there is a divine source of our strength. It’s beyond us.”
This article appeared in print with the headline “Symbol Crash”
Exhibition Overview
Victor Ekpuk, a Nigerian American artist, painted a mural for a new gallery, Arts of Global Africa, in March 2017. His art is inspired by nsibidi, a sacred means of communication among male secret societies in southeastern Nigeria. Evolving out of the graphic and writing systems of nsibidi, Ekpuk’s art embraces a wider spectrum of meaning to communicate universal themes.
“The subject matter of my work deals with the human condition explained through themes that are both universal and specific: family, gender, politics, culture and identity,” said Ekpuk.
The 58-foot mural is the beginning of the renovation of Arts of Global Africa, which will culminate in fall 2017.
“We are thrilled to be reinstalling the African Gallery with Drawing Memory as the centerpiece. Victor has been an artist in residence at museums across the country and visitors have been inspired and deeply moved by watching him work,” said Chief Curator Marina Pacini.
Ekpuk’s artworks are in such collections as the Smithsonian Institution National Museum of African Art, Newark Museum, The World Bank, Hood Museum, Krannert Art Museum, United States Art in Embassies Art Collection and Fidelity Investment Art Collection.
i found god in myself originally debuted in 2014 at the Schomburg Center for Research in Black Culture, Long Gallery Harlem (formerly The Sol Studio) and La Maison d’Art. It has since traveled to the African American Museum in Philadelphia and is now presented at HMAAC.
Special programming accompanying the exhibition includes:
Friday, March 10, 6:30-8:30 PM: Opening Reception at HMAAC with curator and select exhibiting artists in attendance. Wine and light fare will be provided.
A full listing of related public programs can be found at www.hmaac.org
1781 Florida Ave NW (at 18th & U Sts)
Washington, DC 20009
Sunday 12pm-5pm
Kesha Bruce uses photography as a means to explore new ways of conceptualizing cultural and ethnic identities and histories. Inspired by a collection of old and damaged negatives given to her by her grandfather, (Re)calling and (Re)telling is essentially the next step in the progression of those ideas.
Each photograph in (Re)calling and (Re)telling begins with a single large-format negative. Once a print has been made from the negative, fragments of maps, drawings, or other found imagery are manually manipulated directly in front of the camera lens, on a delicately lit three-dimensional set, in order to arrive at a final image. Each image in the series is composed and created “in camera” without the aid of photo-editing software.
(Re)calling and (Re)telling is part history, part personal mythology, and part homage. Each image contains narratives and histories, both real and invented, that give voice to individuals who remain marginalized by the commonly accepted meta-narratives within Western culture.
|
That They Might Be Lovely
That They Might Be Lovely was created by combining three images: The first, a Slave Map, dating from 1857, illustrating slave populations by state and county; a daguerreotype portrait of a slave woman named Delia, taken by Louis Agassiz in 1850; and a photograph of three lovely, smiling women, taken by my grandfather, nearly one hundred years later.
In Delia’s portrait, I saw not just a portrait of a slave, but a portrait of a woman who refused to be shamed by history. Much like the ancient limestone busts of Nefertiti, her profile reveals dignity and strength. And Then I Shall Be Free
My grandfather seemed to have picked up photography as a hobby during the period from 1950-1955 while he was a soldier during the Korean War. He never spoke to me about his photographs until I too began studying photography at University. Then, one day, without explanation, he gave me his entire collection of negatives.
And Then I Shall Be Free combines an archival photograph taken of a slave plantation with an inset self-portrait of my grandfather in uniform. For my grandfather, being a soldier represented the possibility of a better life, and ultimately freedom. –Kesha Bruce Begotten
While religion has never been the subject of my work, my religious upbringing has definitely had a significant influence on my work.
The idea for this image came from an archival photo of slave children on a plantation. This particular photograph of the children brought to mind a biblical verse that had always fascinated me. Nobody Knows Her People
“Nobody Knows Her People” is a phrase I once overheard one of my family members use to explain why nobody really knew much about my grandfather’s mother. Much later, I learned that she was orphaned as a young child and was taken in and raised by another family, eventually taking their last name.
The primary image I’ve incorporated into Nobody Knows Her Peoplewas a very popular abolitionist propaganda drawing that was widely circulated in many different versions and printed in many different publications. I was always struck by the simplicity and the power of this drawing and it immediately came to mind once I’d decided I wanted to create a narrative about history, disconnection, and loss. –Kesha Bruce
About National Museum of African American History & Culture
 The National Museum of African American History and Culture is the only national museum devoted exclusively to the documentation of African American life, history, and culture. It was established by Act of Congress in 2003, following decades of efforts to promote and highlight the contributions of African Americans. To date, the museum has collected more than 36,000 artifacts. Nearly 100,000 individuals have become charter members of the museum. When the NMAAHC opens on September 24, 2016, it will be the 19th and newest museum of the Smithsonian Institution.
There are four pillars upon which the NMAAHC stands:
The NMAAHC is a public institution open to all, where anyone is welcome to participate, collaborate, and learn more about African American history and culture. In the words of Lonnie G. Bunch III, founding director of the NMAAHC, “there are few things as powerful and as important as a people, as a nation that is steeped in its history.”
|
